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March 14, 2001
By Matthew McDaniel
Maesai, Chiangrai, Thailand
March 14, 2001
The fish well moves down. We are below 8 meters and still digging.
We have had to delay for rain which made us wet and cold and lots
of mud.
We will also have to rig a pump suitable for evacuating the water
from this greater depth.
At any rate, when finished, we will have an enormous supply of
water for both the fish and the village huts vegetable use.
During the two months that the truck was being repaired, the
Taiwanese missionaries once again attacked Mae Chan Luang village,
most intensely it would appear.
The first pastor Boh Tah was now backed up by a second pastor
Cheeh Urh. Working through a number of opium smokers in the village
and once again without the permission and with the objection of
the headman, they once again caused dissention in the village.
The Taiwanese mission from Maesai at the Maesai Baptist Church
backed them with help from the Taiwan mission at Huai Krai and
Chiangrai. They worked through their project at Louw Fu on the
Mae Chan to Tatong Hwy near the Dawn Project run by the Chinese,
a fundamentalist project that operates disguised as a drug rehab
center on land donated by no other than their friend Drug Lord
Khun Sa. That is why they have his big painting on the wall amid
so many crosses.
At any rate, they raised sufficient ruckus that the headman insisted
that if they wanted to split the village, they could not reside
in the village, so already a couple houses have rebuilt down the
hill below the village.
The missionaries will not leave alone one village and a split
village is better than nothing they figure.
The government of Thailand allows this process and interference
in the villages.
I visited this village in the rain last night. It is a long drive
and a bad road.
The missions are very powerful here to impose this on the village
in spite of the headman insisting that they should not be allowed
to tear his village apart.
Attu is the troublemaker in the village, an opium adict and violator
of other village rules. He was promised by the mission that he
would be paid, that he would become the new leader of the village
if he helped an overthrow. He is backed by Cheeh Urh who is from
the segment of Keeh Seh Thai village on the Mae Chan Hwy where
the Chinese Taiwan people have a strong hold.
Why does Taiwan have so much clout over the hilltribe in Thailand?
Why does the government allow this?
I say China could do us all a favor by overunning the place.
Would sure put an end to this dictator's religion they are pushing
on the hilltribe villages against the will of the majority.
The border war is in a stalemate. The bridge was going to open
in word only, was a big hoopla, but no opening of course.
Not many of us would dare cross anyway, after Burma got its nose
twisted and lost so many troops.
A hostage situation in the making?
Meanwhile troops continue to build up with equipment along the
border and border village areas.
One soldier was sleeping in a hut next to mine when I went up
on the hill, and hundreds of troops were moved up the day before
I got there, the villagers paid to haul munitions and food for
them, since it is very steep and the soldiers were not at all
accustomed to it. They got paid handsomely so did not mind.
Course the army might just fix the road and drive up.
You can protest the Taiwan Missionary interference in the Akha
villages by contacting your Thai embassy.
You must ask about their splitting of Mae Chan Luang Village
in Mae Faluang District behind Doi Mae Salong.
The headman's name is Ah Bauh.
The Taiwanese who split it where from the following churches.
Maesai Baptist, Maesai, Chiangrai, Thailand Huai Krai Mission,
Huai Krai, Chiangrai, Thailand Huai krai Emanuel Fellowship, Huai
Krai, Thailand. One church in Chiangrai for which I do not yet
have a name.
The mission operators of these missions are both Chinese, Taiwanese
Chinese and American Citizens.
All these missions, as with most missions in Thailand, are supported
by donations from american evangelical mission organizations and
church members.
While the Akha do not have any tall standing stone Buddas, the
missionaries in Thailand are no less tolerant in destroying their
culture and traditions than the Talaban.
Please protest surely by contacting the Thai embassy closest
to you. Ask that they contact the Ampour's office of Mae Faluang
in Chiangrai Province and find out what is going on. Why are foreign
nationals given the power to split villages in Thailand? Please
ask them that and insist on an answer.
Matthew McDaniel
Maesai, Thailand
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